Change replace pids with node_ids in xml

Most replacements are to @FACS elements of <pb/> TODO: go back and reinsert pid as an <idno> in <teiHeader> #40
swat-ds · Apr 17, 2023 · 1bc978d · 1bc978d
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diff --git a/content/pid-tei/sc203238.xml b/content/pid-tei/sc203238.xml
diff --git a/content/pid-tei/sc203239.xml b/content/pid-tei/sc203239.xml
diff --git a/content/pid-tei/sc203240.xml b/content/pid-tei/sc203240.xml
diff --git a/content/pid-tei/sc203241.xml b/content/pid-tei/sc203241.xml
diff --git a/content/pid-tei/sc203242.xml b/content/pid-tei/sc203242.xml
@@ -35,7 +35,7 @@
                         <institution>Friends Historical Library of Swarthmore College</institution>
                         <collection>John Hunt Papers, SFHL-RG5-240</collection>
                         <idno>A0011520</idno>
-                        <idno>sc203242</idno>
+                        <idno>334749</idno>
                     </msIdentifier>
                     <physDesc>
                         <p>1 pp.</p>
@@ -78,7 +78,7 @@
     </teiHeader>
 <text>
 <body>
-<pb n="001" facs="sc203591"/>
+<pb n="001" facs="334750"/>
 <div type="entry" n="1788-02-10"><head><supplied>February 1788</supplied></head><dateline><date when="1788-02-10">10th of the Second Month, 1788.</date></dateline><p> Was First Day. Went <rs key="w6wx87x7">my wife</rs> and I to Crop<damage><supplied>well meeting</supplied></damage> which was a solid favored time I think. Went to see <persName key="w6wt9jhx">Enoch Evans</persName>.</p></div>
 <div type="entry" n="1788-02-11"><dateline><date when="1788-02-11">11.</date></dateline><p> At work at screws for cheese press.</p></div>
 <div type="entry" n="1788-02-12"><dateline><date when="1788-02-12">12.</date></dateline><p> Was our weekday meeting. William Venable and Rachel Croshan was married. <persName key="w63s1j4g">Solomon Gaskill</persName> was there and I think it was lively good meeting. I am ready to think the scoffer and gainsayer, if any was there, was put to silence.</p></div>

diff --git a/content/pid-tei/sc203243.xml b/content/pid-tei/sc203243.xml
diff --git a/content/pid-tei/sc203244.xml b/content/pid-tei/sc203244.xml
@@ -35,7 +35,7 @@
                         <institution>Friends Historical Library of Swarthmore College</institution>
                         <collection>John Hunt Papers, SFHL-RG5-240</collection>
                         <idno>A0011536</idno>
-                        <idno>sc203244</idno>
+                        <idno>335316</idno>
                     </msIdentifier>
                     <physDesc>
                         <p>4 pp.</p>
@@ -78,21 +78,21 @@
     </teiHeader>
 <text>
 <body>
-<pb n="001" facs="sc203676"/>
+<pb n="001" facs="335317"/>
 <div type="entry" n="1823-05-08"><head><supplied>May 1823</supplied></head><p>Attended monthly meeting at Chester Moorestown the 8th of 5 Month 1823. Present: <persName key="w65d92g1">William Forster Jr.</persName> from S Monthly meeting of quarterly meeting held at Pool in 1918, England, <persName key="w6gq882n">Richard Jordan</persName>, William Evans from Philadelphia accompanied <persName key="w65d92g1">William Foster</persName> as did H. Haines etc.</p>
 <p><persName key="w65d92g1">William Foster</persName> spoke in the first meeting something after this manner: the children of the Kingdom were cast out etc.; it would be well for to reflect a moment who the children of the kingdom were that were to be cast out etc. what they were cast out for - now Abraham, Isaac, and Jacob were to sit down together in the kingdom of Heaven and when the Jews' Messiah walk personally among men when in that prepared body said how oft would I have gathered you as a hen gathered her chickens etc. but ye would not (Mark says here they were under no moral impossibility of predetermined fiat, but might have received the Messiah in the way of his coming; for to as many as did receive him to them them he gave power to become the Children of God of Heaven. He spoke much about the propitiatory sacrifice and not to call the precious blood and unholy thing etc.</p>
 <p>The Devil, that power, that went about like a roaring lion etc. was neat, and no imaginary power or being etc., for which he cautioned against etc.</p>
 <p>I thought he endeavored to show that among all the families of this Earth the Quakers were the Lord's peculiar prophets, and that there was no doubt at all but the covenant that was made with our predecessors of primitive Friends would last to the end of the world; and the Lord's minister or messengers among us now (that is the preachers) by their ministry would do a great deal of good in disseminating the knowledge of the Lord, until it should and would cover the Earth as waters do the Sea. mentioned there were those of us who were upon the heights of speculation, and finding and easier way to Heaven than did our first Friends etc, but they would fall, and in his judgment no matter how soon, etc. Williams said <q>he</q> was never made to be a sharp thrusting instrument for it was more disagreeable to him to speak harshly, than it could be for anyone to hear etc., yet he spoke sharply to the sisters against their being some of them worldly minded and having on Grave-clothes instancing <q>Lazarus, come forth</q> etc.</p>
-<pb n="002" facs="sc203677"/>
+<pb n="002" facs="335318"/>
 <p>After William sat down, William Evans rose, said he could not expect to add anything to the foregoing testimony of divine truths which had been delivered which fully accorded with his sentiments etc. - Then enlarged and the visited of the Lord would have the victory if it was through suffering and encouraged to hold out in well doing, and let no man spoil you this philosophy etc. Afterwards said the God head was bodily in Jesus Christ (see that text when I am at leisure etc.)</p>
 <p><persName key="w6gq882n">Richard Jordan</persName> seemed to think although the meeting was appointed for discipline yet he thought a simile might be added to etc. and be very illustrative. Suppose I (says he) or any other man was under sentence of death, by a broken law, which if it was to be executed must die. It would fill us with amazement, but if some unknown one should offer to die for us - for he said he thought the Apostles thought it a possible case, that some one might be found that would die for a good man, but could any be found that would die for a sinner etc. Then made the application as I thought to view the situation of us poor mortals who had all fallen short of the glory of God, but Jesus Christ our savior bought us with his precious blood. That is as I thought endeavored to show that Christ has made a way for us to be reconciled to God by our having time with the assistance of the Holy Spirit to make our peace, or reconciliation etc, before the time of probation be over etc. The [illegible] were then closed <persName key="w6gq882n">R. Jordan</persName> kept to his seat some of the Friends, inviting him to another.</p>
 <p><persName key="w65d92g1">William Foster Jr.</persName> remarked that the charge he thought brought against any for them outgoing in marriage ought to state the mode in which it was accomplished, as well as <q>that it was accomplished contrary to discipline</q> viz <q>whether it was done by a priest of minister of another denomination</q> or <q>by a magistrate when one was a member</q>, <q>or when both was members.</q> - William instanced his own marriage was accompany with what he wanted not part with for all the world, etc.</p>
 <p>Nathan Morgan's request to become a member was granted at this time.</p>
 <p>William Evans cautioned Friends against too lightly or easily, or in other words those that came in by convincement should show forth in life and conduct they were convinced, and manifest such convincement by fruits etc., such as steady attending meeting circumspect walking.</p></div>
-<pb n="003" facs="sc203678"/>
+<pb n="003" facs="335319"/>
 <div type="narrative"><p>I left my home and came to see you with nothing in my hand but the staff of life. It is my support - it is my shield - and this I have declared unto the Inhabitants of the Earth and I have had to declare in every part of the Earth where I have been that there is no other guide to heaven but the light of Christ within. And this all may clearly see that will attend to the light of Reason, for it is that part of man that is susceptible of light and by this light operating on the mental faculty I term Reason that which raises the man above the brute we are enabled to see and come unto the light of Christ within the hope of glory. It shows us that he is the way, the truth and the life, and this great gentle monitor it is, that is to guide us to heaven. Now beloveds, do I say reason is the light that leads to Heaven? No. I put no more dependence on reason than is due for reason alone cannot guide a man in the way that is right. He undoubtedly was endowed with reason - for a man that is void of reason cannot know Christ - neither will he be lead by his light within, for he disregards it. His mind is not capable of coming to it, therefore he cannot dwell in the Light without Reason. Here beloved, as we attend unto this Monitor in the breast, the light of Christ, we are led unto God the fountain of light - we come to the knowledge [light of Christ crossed out] ourselves. It unfolds to the view of man what he really is and there is nothing else but this that can guide a man to peace but that which has power to open to the view of his mind what he really is - for until a man does see and know himself he cannot come to the knowledge of God. Where is there any other power that can guide a man into the depth of nature but this eternal word? For by diving into the depth of nature we behold nature's God. Him we see in all his works. We behold him above all and filling all and the light of Christ within is the Lion of the Tribe of Judah that is prepared to open the book and loose the seven Seals.<note type="editorial">Part of a discourse delivered by Priscilla Hunt at Green Street Meeting, 2 mo., 20, 1823.</note></p>
 </div>
-<pb n="004" facs="sc203679"/>
+<pb n="004" facs="335320"/>
 <div type="entry" n="1823-04-29"><head><supplied>April 1823</supplied></head><p>George Haddon and his companion, a much older man from Indiana, was at Chester meeting on 3rd day the 29th of 4th month 1823.</p>
 <p>The subject of his discourse was the present was a time of much knowledge and a time of much inquiry after knowledge.</p>
 <p>He had an appointed meeting at Byberry the 23rd day of 1st month, 1824 a sixth day of the week, the whereon Eliza Stokes, daughter of Joseph and Rachel died about 2 o'clock PA.M. in the morning.</p></div></body></text>

diff --git a/content/pid-tei/sc203245.xml b/content/pid-tei/sc203245.xml
@@ -35,7 +35,7 @@
                         <institution>Friends Historical Library of Swarthmore College</institution>
                         <collection>John Hunt Papers, SFHL-RG5-240</collection>
                         <idno>A0011537</idno>
-                        <idno>sc203245</idno>
+                        <idno>335321</idno>
                     </msIdentifier>
                     <physDesc>
                         <p>2 pp.</p>
@@ -78,10 +78,10 @@
     </teiHeader>
 <text>
 <body>
-<pb n="001" facs="sc203680"/>
+<pb n="001" facs="335322"/>
 <div type="entry" n="1824-03-25"><head><supplied>March 1824</supplied></head><dateline><date when="1824-03-25">25 of 3 month 1824.</date></dateline><p> At our preparative meeting their was some pamphlets handed out which Friends had ordered to be printed and spread, giving an account of the enormous practice of the slave trade yet continued, notwithstanding divers nations have made laws to prohibit that most barbarous trade. The great number of vessels there is now employed in that trade so that they are bringing  the poor Negroes away from their native lands of near and dear connections by hundreds of thousands and [indecipherable] them into slavery to many of the various islands. One account seems to display a manifest judgement upon them. A vessel loaded with Negroes after they had got out to see, a strange disorder in their eyes came  upon them and both whites and both went quite blind so that they were unable to steer the vessel. Another vessel came up with them of whom they begged help, but attained none, they fearing their disorder, and it was believed them they all perished in the see. About twenty years ago I was traveling in the western territories on the River Ohio, we lodged at a tavern whereas some men had got fifty-two Negroes from the Southern states and were taking to a place called the Natchez some hundreds of miles westward. There were men, women and children, the men in chains and the women had two sucking babes at their breasts handcuffed with irons. To see and feel the darkness and hardness of their oppressors hearts was painful to be  in their company. I suppose to drown their sorrow: see Psalms 137 and 3rd For they that carried us away captive required of us a song and they that wasted us required of us mirth etc. Some years ago I picked up a bit of newspaper off the floor wherein was an account of a vessel with 130 Negroes (of the Mantanzes) which was struck with thunder and the vessel sunk in a few minutes and all perished but the Captain and his mate who lashed some spars together and floated on them near two weeks but was found and taken up by a wrecker * that is a vessel looking for shipwrecks. But the Captain and his mate had laid so long in the water they had quite lost the use of their limbs. Some years ago there were some men from the Southern States brought a number of Negroes to Redstone (on their way further to west). Whilst at Redstone a strange sickness on them and a number of Negroes died and one of the two brothers that had them in keeping died. The other set off back to get help and he also died. The Inhabitants being alarmed hired a man to conduct them down the river westward and he also died so the poor Negroes were left without Oppressors or Masters or Caretakers. What became of them I have not heard. But does not these appear singular judgements.</p>
 <p>*[star and comment written later] Query. Does not the preservation of Captain and Mate seem marvelous?</p></div>
-<pb n="002" facs="sc203681"/>
+<pb n="002" facs="335323"/>
     <div type="entry" n="1824-04"><opener>A more perfect account of the Negroes brought to Redstone. Extract of a letter from Elisha Hunt of Redstone <dateline><date when="1818-05-16">5 month, 16[th day], 1818.</date></dateline></opener>
     <p>Just before we got home, 4 brothers with a large company of black slaves came to town. The blacks took sick; 6 or 8 died. The brothers took sick likewise, and 2 of them died. Here the inhabitants became alarmed and put them into a boat and started them away. One of the brothers died in the boat. The other hired a citizen of this town to navigate the boat and the other started back to Virginia for some assistance and died in the mountains of Charlestown and has left a family here. Thus 5 men have died besides the 6 or 8 Negroes. The blacks are at Charlestown in Miammi or Ohio of those that survived. Is not this an alarming hint to Negro traders?</p>
 <dateline><date when="1824-04">Near the last of 4th month 1824.</date></dateline><closer><signed> J.H.</signed></closer></div>